Information having to do with the history of Northwest Indiana and the research and doings in the service of Clio, the muse of history, of IU Northwest emeritus professor of History James B. Lane
Tuesday, August 31, 2021
Gary Chamber meeting
Monday, August 30, 2021
"Legendary Lloyd" McClendon
“It was an almost out-of-body experience as a youngster to be able to do that, and now I’ve learned to appreciate it more as an adult.” Lloyd McClendon
Fifty years ago, my first summer in Gary, Lloyd McClendon led a team from the “Steel City” to the Little League finals in Williamsport, PA, against a squad of suspiciously mature players from Taiwan. Leading up to the championship game, the 12-year-old had hit two home runs against teams both from Kentucky and Madrid, Spain. In an interview the Taiwan manager claimed that his pitcher, Chin-mu Hsu would pitch to McClendon because it would be dishonorable to walk him intentionally. In the first inning Hsu walked the Basemore brothers, Ralph and Vincent; then on the first pitch McClendon hit his fifth straight round tripper. His next four at bats in what proved to be the longest game in Little League history at 9 innings, he was issued intentional walks. Hsu, who was taller than the five-foot four McClendon with a high leg kick that resembled Juan Marichal, went on to strike out 22 batters as his team notched the score in the sixth and won it going away, 12-3, in the ninth.
McClendon went on to play for Gary Roosevelt, whose coach, Benny Dorsey, named him team captain his freshman year. After an all-state career, he obtained a scholarship to Valparaiso University, where he was a league MVP. He ultimately enjoyed an eight-year career as a major league player, his most productive season being in 1989 with the Chicago Cubs, with whom he hit 12 home runs; in the NL championship against San Francisco, he went 2 for 3 as a pinch hitter. McClendon then had a long career as a coach and manager. In 2013, after Seattle named him their skipper for the upcoming season, Seattle Times reporter Geoff Baker looked back on the 1971 exploits of “Legendary Lloyd,” interviewing teammate Carl Weatherspoon, who told him that there were more than a half-dozen Little League organizations in Gary back then, including their Anderson Field league, and that steelworkers such as his and Lloyd’s dad encouraged kids to get into baseball and let them stay outside after dinner because neighborhoods were safer then. “We all played in the streets until dark,” Weatherspoon recalled. Sunday’s NWI Times front page article by David P. Funk emphasized that Gary’s 1971 squad was the first all-black team to play in the championship. McClendon told him, “You’re 12 years old. You don’t think about economics or racial factors, what it does for a city on so many fronts. You just strap it on and go out and have fun.” Prior to the game, TV announcer Tim McKay and Yankee great Micky Mantle interviewed him. McClendon said, “That’s one of my most cherished memories of everything that happened there. I was terrified. I tried to run past them. I was like, ‘My God, that’s Mickey Mantle.’” Third baseman Roy Lawson, whose father Jesse was the head coach, recalled that few balls were hit to him because opponents couldn’t catch up to Lloyd’s fastballs. After Lloyd weakened in the ninth and left the game, his father and Coach Lawson told him how proud they were of him. McClendon remembered: “What they did for me in that moment defined who I was to become, not only as a baseball player but as a human being and a man of character.”
Second baseman Marcus Hubbard, who batted clean-up behind McClendon, saw himself as a second lead-off batter because Lloyd’s drives generally cleared the bases ahead of him. One thing that impressed Hubbard is how boisterously all-white teams they’d defeated from Maine and Kentucky and their fans cheered for them. When the team returned to Gary, the city arranged a parade in their honor, and the celebrities rode on top of a firetruck down Broadway and were greeted by Mayor Hatcher and Governor Edgar Whitcomb. Said Hubbard, “We didn’t realize until on our way back how proud the city was.”
Explosions
“In an instant [on July 4, 1921], the day of fun became the most deadly and gruesome day in the Standard Oil refinery’s history.” John Hmurovic
Thirteen American servicemen, including Marine sergeant Nicole Gee, died as a result of an ISIS terrorist attack near an entrance to the Kabul airport. The explosion also killed over a hundred Afghans attempting to flee Taliban rule. President Joe Biden and other dignitaries honored the brave victims as their coffins arrived back in America. Most Republicans are feigning outrage at the “debacle” while remaining mostly silent on Trump’s policies that led directly to pulling the plug on a 20-year doomed effort.
On the front page of the NWI Times was a lengthy article by Joseph S. Pete about a 1921 explosion at a Whiting, Indiana, oil refinery that killed eight people and injured 44. Using the writings and an interview with historian and Whiting-Robertsdale Historical Society mainstay John Hmurovic, who for many years has volunteered his time at IUN’s Calumet Regional Archives, the article noted that a 1955 refinery explosion is more famous and caused more property damage, wiping out the entire Stiglitz Park neighborhood, but the hundred-year-old blast took more lives. Shortly after 8:15 in the morning, as the midnight shift ended and the day shift reported for duty, an overheated battery exploded and set off a chain reaction that turned the lakefront plant into an inferno. Most of the incinerated victims were immigrants from Slovakia, Sweden, Germany, and England. One victim was firefighter Joseph Paylo, a World War I veteran, who helped get survivors to safety but inhaled so much super-heated fumes that it burned his lungs. Hnurovic noted: It was a sad scene. The refinery didn’t allow people inside. There was no social media, no telephones, no way of communication. Bodies were being carried out, and no one knew who it was or what was going on. Women were begging workers to tell them if they saw their husbands because they didn’t know if they were still alive. They could only identify the dead from watches, jewelry or clothing. The bodies were unrecognizable. A Fourth of July parade had been scheduled to begin about 45 minutes after the blast occurred. After a delay of several hours, it went ahead, followed, incredibly, by a fireworks celebration. Hmurovic offered this explanation, “Back then, people experienced hardship in a different way. People were used to having to deal with hard conditions and just rolled with the punches.” The final indignity to those foreign-born workers who had hoped, as Hmurovic put it, “to make a new life for themselves,” was that even though the tragedy was determined to have been caused by a leak, pro-business inspectors ruled that it was “an act of God” rather than the result of company negligence, a ruling, Joseph Pete wrote, that “minimized Standard Oil’s legal liability.”
Several spectacular explosions occurred at the Aetna Powder Company, built in the early 1880s in a then remote location that later became part of Gary. The nitroglycerine was first used primarily to remove famers’ tree stumps and shortly before its closure provided explosives for use in World War I. An 1888 blast killed three workers and could be heard 120 miles away in Fort Wayne. Another in 1912 killed eight people; two years later an explosion rattled windows in downtown Gary. John Hmurovic’s four-hour documentary on the “City of the Century,” based in part on my book, mentioned this miniature company town. By 1921, with the rapid expansion of the city’s population the dangerous facility’s days were numbered.
Friday, August 27, 2021
A.B. Whitlock
“Arthur Brown Whitlock became Gary’s first Black city council member who pioneered civil rights inside the city.”Korry Shepard
I was delighted to find Gary Historical Collective director Korry Shepard’s column on A.B. Whitlock in the NWI Times. Whitlock played a critical role in protesting segregationist policies that the school board adopted. Shepard notes that Whitlock was born in 1886 in Charleston, South Carolina, the son of Lucila Dickerson and white Methodist minister, harness maker, and Civil War veteran William Henry Whitlock. A.B. Whitlock and wife Almyra moved to Alabama, to attend Tuskegee Institute and then to Mississippi for further schooling at Rust University before joining his father in Gary in 1917, part of the Great Migration of southern Blacks to northern industrial cities. Whitlock found work as a motor inspector and before long took an interest in politics as a means of furthering Black advancement. Joining the Republican party, Whitlock was elected to the city council in November 1921, after his Democratic opponent withdrew due to a scandal. During the 1920s he opened a grocery at 2200 Broadway, six years later founded the Gary American, and also invested money in beachfront property near Pine Station. At a time when Blacks were forbidden to use Miller beaches, Pine Beach, which had bathhouses, fishing facilities, and concession stands, was the only place where African Americans had access to lake Michigan.
In the Fall of 1927 approximately half the white students at Emerson boycotted classes after 18 Black students seeking college preparatory classes were transferred there from Virginia Street School. Over the objection of School Superintendent William A. Wirt, who, according to Korry Shepard, believed the Ku Klux Klan was behind the strike, the school board on Mayor Floyd Williams’ recommendation voted to oust the transfer students. At Wirt’s urging, the board agreed to construct a K-12 facility equal in quality to Emerson that eventually became Gary Roosevelt. During a city council meeting Whitlock denounced the surrender to “mob rule,” claimed that “poor white trash” had fomented the trouble, and argued that the segregationist policy was a signal from the city’s white power structure that members of his race were unwelcome. As I wrote in “Gary’s First Hundred Years”: “African Americans were forced to make the best of a bad situation. They took pride in Roosevelt School, but as NAACP leader Joseph Pitts noted, it took 40 years to complete all the promised facilities. Some Blacks continued to attend Froebel, but they were put in separate classrooms, could not join the band or most clubs, and could only use the swimming pool on the day before it was cleaned. They could participate in sports but not shower with white athletes. These practices, some felt, were designed to encourage Blacks to transfer voluntarily to Roosevelt.”
Shepard mentioned that in 1929 Whitlock lost his council seat to William J. Hardaway after political opponents spread rumors that he was involved in bootlegging during an era of Prohibition. He lived a productive life, editing the Gary American for 20 years, speaking out against police brutality and segregation, before turning the reins over to his son and daughter-in-law. He died in in 1967, ten months before another civil rights pioneer, Richard Gordon Hatcher, was elected mayor.
Tuesday, August 24, 2021
Old Days
Monday, August 16, 2021
Tributes
“Jean Shepherd gets compared to Mark Twain a lot. He was an American icon and a philosopher in many ways who realized the best medicine is humor.” Nick Mantis”
Hammond native Nick Mantis donated items to the Hammond library’s Local History room in tribute to Jean Shepherd, including a plaque the Hoosier bard received in 1981 from the city of Hammond and the academic gown Shep wore when awarded an honorary IU degree in 1995 from Indiana University Northwest. Mantis repeated this famous quote by Shepherd to NWI Times correspondent Joseph S. Pete: “Can you imagine 4,000 years passing, and you’re not even a memory? Think about it, friends. It’s not just a possibility. It is a certainty.” Then Mantis added, “In his mind, he didn’t want to be forgotten . . . in the city where he came from. He’s going to be remembered in Hammond.”
I used to make fun of Readers Digest volumes containing multiple condensed books. I recall my Bucknell professor, William Harbaugh, admitting that his truncated biography of Teddy Roosevelt wasn’t bad but that he hoped it would encourage readers to peruse the original. At the Banta Center library I found a volume of “World’s Greatest Biographies” that contained “select editions” by A. Scott Berg on Charles Lindbergh, Stefan Zweig on Marie Antoinette, and “The Autobiography of Mark Twain,” edited by Charles Neider. I’m glad I found it because Twain’s memoirs are humorous and incisive and I’d never read the original. Twain’s paternal ancestors allegedly included a pirate and a Member of Parliament who helped sentence Charles I to death. His father hired slaves from neighboring farmers ($25 a year for a female house servant, $75 yearly for an able-bodied man). His mother championed abused people and animals; at one time, Twain claimed, “We had 19 cats.” Twain was a practical jokester and put garter snakes in his Aunt Patsy’s work basket: “When she took the basket in her lap and they began to climb out of it, it disordered her mind; she never could seem to get used to them.”
Time magazine published a list claiming to be the hundred best Young Adult books of all-time in the order in which they were published. The first seven – “Little Women,” “Anne of Green Gables,” “A Tree Grows in Brooklyn,” “The Diary of Anne Frank,” “Catcher in the Rye,” “Lord of the Flies,” and “To Kill a Mockingbird” - were classics enjoyed by readers of all ages. Almost all of the others, save for “The House on Mango Street” and “Sisterhood of the Traveling Pants,” so far as I could tell (only a handful were familiar to me) seemed to be specifically aimed at young readers, often minority, disabled, and queer groups. Shockingly absent were “The Hobbit” and any Harry Potter books.
Toni and I hosted our monthly bridge group after enjoying an excellent experience at Abbiocco Italian restaurant in Chesterton. We had planned to meet there at 2 but received a call Saturday morning that, due to insufficient staff (a common phenomenon at eateries), they weren’t opening until 3. I called the other couples and got their OK. None had been there before, and both the entrees and service were great. I had a wedge salad with skirt steak added on (plus several pieces of homemade bread) and Toni the lobster tortelloni with lemon cream, roasted tomatoes, and Stracciatella. In fact, Chuck and Marcy Tomes decided we’d go there again next month at 3 even if we could probably get in earlier. For the second time in three months Toni emerged the winner.
Paul Studebaker died, fellow Saturday Evening Club member Jim Wise informed me. Last year Paul and his son Ben gave an inspiring presentation on the consequences of global warming. Before they began, Paul said they would not deal with those who deny this is a man-made problem because the facts are incontrovertible. Here’s what Jim Wise wrote his dear friend:
I am saddened to tell everyone that Paul Studebaker passed away Saturday
evening at Northwestern Memorial Hospital. As I was reading the
lyrics of the Doc Watson song "Your Long Journey," Betty Ann texted Michele
to tell her that Paul had died. Paul and I were friends since 1978 (maybe
1979) when he was recruited from IU Champaign - Urbana for IG Technologies
by Mel Bohlmann. I was on the recruiting trip and thought it was a great
idea. Later in the 1980's, we were colleagues energized by the rapid developments we were experiencing in our work with magnets. We had become good friends quickly outside of work as we were solo acts while
Michele did her internship in Indianapolis. He surprised me in the kitchen
one night dropping a large peanut butter jar intentionally. I had not yet
noticed that the jars were plastic. He was a great fishing buddy - I was
never bitten by a mosquito when Paul was in the boat. One of my great
memories is our foursome white water rafting on the Arkansas River. It was
July 3 and 46 degrees Fahrenheit. We were in front of the raft. No two guys from the Midwest were ever colder. I wrote cowboy poetry for him to celebrate an important birthday. There was no one better to share work or discuss ideas - or, occasionally to remind you that there might be a more sensible way to do things. I will miss him greatly.
Here are the lyrics to “Your Long Journey” by Arthel Lane “Doc” Watson (1923-2012), mentioned by Jim Wise. Blind since a young age, Watson performed folk, country, blues, and gospel music:
God's given us years of happiness here
Now we must part
And as the angels come and call for you
The pangs of grief tug at my heart
Oh my darling my darling
My heart breaks as you take
Your lone journey
Oh the days will be empty the nights so long
Without you my love
And as God calls for you I'm left alone
But we will meet in heaven above
Fond memories I'll keep of the happy days
That on earth we trod
And when I come we will walk hand in hand
As one in heaven in the family of God
I just received a booklet titled “A Celebration of IU Northwest Faculty Research and Creative Activity, 2019-2020,” published as part of the IU Bicentennial. The 15 faculty honored spoke at a program that I attended which took place right before the campus shut down due to the pandemic. Especially stimulating were the 7-minute talks by poet William Allegrezza, theater actor, director, and producer Mark Baer, and Criminal Justice professor Monica Solinas-Saunders, who focuses, she wrote, “on issues associated with incarceration and re-entry. I am also interested in interpersonal violence and the consequences of abuse among youth and young adults.” In a photo of Steve McShane speaking at a ceremony unveiling a historic marker for Tamarack Hall I am in the audience. Paul Kern and my history of IUN, “Educating the Calumet Region,” is cited in a section highlighting the role of research at IUN.
In the Forum section of the Sunday NWI Times was a column by Korry Shepard, founder of the Gary Historical Collective, titled “A redlining tragedy: Gary’s vacant lots a legacy of 80 years of elite segregation.” The nefarious practice by banks and government agencies graded areas where blacks lived to be at risk of decline, making it practically impossible for African American to obtain home loans or have mortgages insured. Another insidious practice by mortgage lenders leading to the proliferation of abandoned homes is a “bank walkway” or “stalled foreclosure,” where a decision is made not to foreclose on a defaulted mortgage when the property is deemed to have little value – “leaving the structure,” wrote Shepard, “to the elements.” Shepard concludes:
Redlining, so-called “white flight,” bank walking, panic peddling, arson, and block busting all took a toll on the City of Gary and elsewhere in the nation. Sadly, financial institutions are just as much at fault for Gary’s demise as the politicians and criminals who make the papers every day. Apparently, the Region [alite] spent the better part of 50 years dismantling Gary, moving its pieces to other towns, then turning around to wag their fingers when they finished.
Merrillville is presently celebrating its Golden anniversary as an incorporated town with nary a mention of the racist motives or maneuvers that allowed such a thing to happen.
Friday, August 13, 2021
Resistance
“Marie Equi was the most interesting woman that ever lived in this state, certainly the most fascinating, colorful, and flamboyant,” Oregon contemporary of Marie Equi
Labeled as “a stormy petrel of the Pacific Northwest” and “a whiskey-loving firebrand,” Dr. Marie Diana Equi (1872-1952) was clubbed by police as she went to the aid of a pregnant cannery worker on strike, physically assaulted by a mob when protesting America’s push into World War I, and imprisoned in San Quentin two years after the Armistice for supposedly having violated the 1918 Sedition Act. The daughter of Italian and Irish immigrants who grew up in the mill town of New Bedford, Massachusetts, Marie dropped out of school at a young age to work in a textile factory. She eventually received schooling in Italy and was able to secure a medical license and open a practice in Portland, Oregon. She mainly ministered to the poor but also performed abortions for rich women to support her work, which included dispensing birth control information at a time when that was illegal. A lifelong lesbian, she and lover Harriet Frances Speckart raised a daughter Mary. An avowed socialist, suffragette, and free thinker, Marie engaged in an affair with Margaret Sanger and lived for ten years with radical labor activist and feminist Elizabeth Gurley Flynn, the so-called “Rebel Girl” of Joe Hill’s Wobbly anthem. In 2019 Marie Equi’s contributions were recognized at the San Francisco Rainbow Honor Walk. Some 113 years before, Marie was among the medical corps volunteers who treated victims of the Golden City’s devastating earthquake.
I first learned about the remarkable Marie Equi from a book Cory Hagelberg lent me, “Resistance: Reclaiming an American Tradition” by Jeff Biggers, the author of several volumes about the Appalachian labor wars. A legacy as old as the nation’s birth, resistance has taken many forms: fights against British oppression, slavery, Indian removal, the exploitation of workers; and on behalf of free speech, environmentalism, and civil rights for women, minority groups, and the poor. Author Biggers (below) described himself as “the grandson of a black lung-afflicted coal miner in southern Illinois who lost his family’s ancestral homestead and farm to strip-mining.” In 1984, at age 21 Biggers was a cellmate of Reverend William Sloane Coffin after both were arrested in Washington, DC, for protesting apartheid in South Africa at that government’s embassy. “Resistance” contains colorful quotes by activists Mary “Mother” Jones (“Pray for the dead and fight like hell for the living”) and Fannie Lou Hamer (“If I fall, I will fall five-feet-four forward in the fight for freedom”), as well as this banner seen during the January 2017 Women’s March: “A Woman’s Place Is in the Resistance.” A 2015 biography by Michael Helquist is subtitled “Radical Politics and Outlaw Passions.”
Corey Hagelberg (below) came to know Jeff Biggers when the author was an artist in residence at Corey’s duneland cottage in Miller. During that time he worked on the script for a dramatic production, “Ecopolis Southshore,” about the potential to transform Gary into a veritable urban utopia through the development of community gardens. It was performed at the Community Progressive Church, located in the shadow of the abandoned Gary Emerson School, whose pastor, Curtis Whittaker, was involving the community in efforts to reclaim the land for sustainable use. Biggers has recently written a play with similar themes that will be performed at Indiana University Northwest and other locations in connection with an ambitious project in the works known as the Midtown Resilience Tour. “Ecopolis Southshore” contained these lines, uttered in the church production by Walter Jones and Sam Love:
Walter: The Region gave us so much, has so much to offer. It reminds us that hope dies last, that hope resists. Tough, resilient, steely. You wind up being people who make things work, because that’s all you’ve got.
Sam: Sure, we’re polluted, poisoned, and there’s nowhere to run. But this is my home. We want to do the immediate planting of tiny acorns, rather than blathering beneath a decaying tree about all the good things that could be done. Just do it.
Monday, August 9, 2021
Town and Gown
“With their exotic culture, strange ways of behaving, and general arrogance, students did not make many friends with townspeople.” Matthew Harris, “The Divide: Town versus Gown”
During the Middle Ages students in English towns such as Oxford often wore gowns for comfort and warmth in poorly heated buildings, clothing that set them apart from local residents. Disturbances at local pubs sometimes escalated into full-scale riots, as students had a tendency to look down on “townies,” who in turn resented the snobbish interlopers. This “divide” between town and gown continued into modern times although experts have found evidence that divisions are fading as higher education has become available to larger percentages of the populace.
When I attended Bucknell University in Lewisburg, PA, in the 1960s, some students referred to local residents as townies and retained a condescending attitude toward them. Though the fraternity I joined and the house where I boarded junior year were off campus, I had little contact with neighborhood residents. The only time I visited a local bar was to buy a six-pack to carry out. Sundays at the Bucknell Women’s cafeteria where I worked, numerous townspeople would arrive in their Sunday best for the dinner served at midday. I certainly didn’t look down on them, I just didn’t think much about them.
Meeting with Valparaiso University professors Liz Wuerffl and Allison Schuette at Hunter’s brewery in Chesterton, I offered to interview seniors living at the Pines retirement village as part of their Welcome Project. Since several emeritus VU professors reside there, as well as other longtime Valpo residents, I suggested that the project be called Town and Gown. I added that the oral histories might also pertain to the Flight Paths initiative that I have been a part of for the past couple years and that I could publish excerpts in a forthcoming Steel Shavings issue. In the Editor’s Note to my volume on “Life in Northwest Indiana during the Plague Year, 2020,” I wrote that the year began with high hopes for interviewing Valpo residents that wer e soon dashed by the pandemic. Since then, I have been itching to get back to doing oral histories. Liz and Allison liked the idea, so I plan to scout out a room at the Pines where we could videotape the interviews. I noted that during the 1970s I was oral history interviewer for Sandy Appleby’s Tri-Cities Mental Health Center grant funded project on active seniors and that, with so many Baby Boomers reaching retirement age, gerontology has become a hot topic, and there could well be grant possibilities for funding. I often refer to my Life Review interview with Texas Slim, which I had to do a second time due to a videotape breakdown. It was nowhere as rich as the first time because he knew I already had heard the stories. Object lesson: never talk in detail beforehand to interviewees.
It was great seeing Liz and Allison after many long months. I ordered a pale ale evidently brewed on site by Hunter’s, advertised as made with flaked oats, cascade, amarillo, and mosaic hops, and named “Perhaps Perhaps Perhaps,” which Allison found appropriate, given the uncertainty of the coming months, given the Delta variant. We sat at a table outside until it started raining. Inside, we thought the rain had died down but when we make a break to our cars, it came down full force. As I emailed Liz and Allison afterwards, I was really hoofing it and hadn’t moved that quickly in months, if not years. They replied that I should give them a couple weeks to get ready for Fall semester but then we could set up shop at the Pines, perhaps in the residents’ apartments if no common room was available.
Among those who replied to my Facebook post about “Town and Gown” was Sandy Appleby, who offered to help with the project, and Anne Balay, whose books about gay and lesbian steelworkes and transgender long haul truckers are oral history classics. Former IUN professor Don Coffin wrote:
Interestingly, when I was a student at DePauw, I had a fair amount of contact with a couple of locals—Terry and Eddie, who ran Romilda Printing. And did the typesetting for the student-run newspaper.(This was, obviously, before offset printing took over.). Those of us who worked on the paper knew how crucial they were to our work, and they got a kick out of us. Had the aspiring journalists pursued other interests, things might have been much less interesting.
I replied to Coffin: “Stereotypes about townies tend to break down if one gets to know the community where the college is located.”
Belt magazine editor Sandi Wisenberg belatedly mailed my review copy of Samuel Love’s “The Gary Anthology,” which contained these nice words in the editor’s introduction by my former student: “Since 1975, the Steel Shavings oral history series, the lifework of Indiana University Northwest emeritus professor of history “Jimbo” Lane, has chronicled the everyday life of Gary and Calumet Region residents.” Belt’s latest online memoir is “My Summer of Steel” by Bob Zeni. In 1972, before his son started a summer job at his old man’s plant, Bruno Zeni (below) told him, “Remember two things, lift with your legs and steel don’t bleed.” After day one, still in his work clothes, Bob (left, in 1971) fell asleep on the front stoop; after day 2 he conked out at the kitchen table, most of his beer still undrunk. Referring to the “debilitating grind of manual labor,” Zeni had a new appreciation for his father, “caught in its maelstrom for three decades . . . so our family would have a better life.”
Friday, August 6, 2021
Haven of Bliss
“For 14 straight years, our vacations were spent in southern Michigan on the shores of colorful Clear Lake. Clear Lake – it was many things, but one thing it wasn’t was clear.” Jean Shepherd
In the short story “Ollie Hopnoodle’s Haven of Bliss,” found in “Wanda Hickey’s Night of Golden Memories and Other Disasters” and made into a 1988 TV comedy film, Shepherd notes, “It was never very clear why we went there, but we did. Such are the vacations of the humble.” Haven of Bliss was the name of the green cabin the old man reserved in Marcellus, Michigan, for the two weeks. Others bore the names Dew Drop Inn, Rest-a Spell, Bide-a Wee, Neva-Care, and Sun-N-Fun. Ollie had upgraded the grounds, he informed the old man on the phone when he confirmed the reservation, by putting two more holes in the outhouse.
In anticipation of the trip the old man took the “goat-vomit green” Oldsmobile to Paswinski’s Garage for a “cabalistic ritual” – a tune-up. Setting the alarm for 4:30 a.m. in hopes of beating the Sunday traffic, the old man overslept and then began the morning as he “had begun every day since the age of four with a Lucky [Strike] and a cup of black coffee.” Then it was off to the bathroom from which he emerged “with a wad of toilet paper plastered to a nasty gash on his chin.” Hardly moving once they reached the highway, the old man cursed out the “lousy Chicago drivers” and unleashed a “vast catalog of invective learned in the field, so to speak, the back of the stockyards on the South Side of Chicago.” Once traffic thinned out in Michigan “the Olds had a habit of thrumming, resonant vibration at about 50 that jiggled the bones, loosened the molars, rattled the eyeballs, and made all talk totally impossible.” Finally, after a flat tire and other misadventures, the family reached their destination only to find the cabin – their Haven of Bliss – without electricity. The saga concludes:
The rain roared steadily on the roof – as it would for the next two weeks – and drummed metronomically onto the bare wooden floor beside my bed. . . . My kid brother tossed and whimpered softly from beneath his pillow; and across the room, my father’s low, muttering snores thrummed quietly in the night. We were on vacation.
When I was a kid, it seemed inevitably to rain whenever our family went camping in the Poconos. Midge referred to the phenomenon sarcastically as “Lane weather.” Perhaps because of those experiences, I’ve never been a fan of “roughing it” in the outdoors. Fortunately, when Phil and Dave attended Alternative Public School up to seventh and eighth grades, on the agenda, thanks to teacher Del Meyers, were annual fall and spring three-day camping trip, relieving me of any guilt over denying my sons that experience.
In her eighties Midge, along with my 92-year-old stepfather Howie, joined us for a week in Saugatuck, one the main highlights being a Dunes buggy ride; the following week, we rented a cabin in southern Michigan with Phil’s family near a small lake resembling the locale described by Shepherd [a small town named Marcellus actually exists near a body of water called Fish Lake]. I recall evening campfires, days spent swimming and boating, and not being cursed by “Lane weather.” We looked into repeating the adventure a couple years later only to discover that the area had been gentrified and the rentals were no longer available.
For the 85-year-old protagonist of Kathleen Rooney’s “Lillian Boxfish Takes a Walk” (2017), recommended to me by Gaard Logan, New York City remained her “haven of bliss” in the mid-1980s despite signs of decay and social unrest. On New Year’s Eve Lillian walks its streets to dine at Delmonico’s and attend a party in Chelsea. Born near the end of the 19th century (although she lies about her age), she was a nonconformist who preferred a career in advertising at Macy’s to getting married and raising a family in the suburbs. Though she did eventually wed and bear a son, Lillian only lasted two months in the suburbs. growing up, her role model was an Aunt Sadie, a nurse at St. Vincent Hospital (poet Edna St. Vincent Millay got her middle name because doctors at St. Vincent saved his life shortly before Edna was born), taught Lillian to have a social conscious, and died at age 50 during the wartime flu epidemic. Once the highest paid woman in her field, a poet, and a published author, Lillian was forced to retire from Macy’s when pregnant and in her old age has been largely forgotten but still vibrant. When she meets a woman from Garrettsville, Ohio, she notes that it was the hometown of poet Hart Crane, who committed suicide by diving from an ocean liner.